Saturday, January 29, 2011

Images Of People With Sclerdoma

challenges. Attack the debt to go to grow.


The proposal is really upset and courageous. Breaking down the debt of 50% Italian and thus recover 40 billion to invest in the new. Where? How? Affect the added value of our built heritage, the treasure of the Italians. Bitter medicine, but no alternatives. Finally we talk about real politics.
cite some passages of the interview given by Professor Capaldo the Corriere della Sera
We have enormous potential, we excel in many areas. But we need to invest to grow, and this is practically impossible because we lack the means, as we are stifled by a very large public debt and a state budget tightened beyond all measure. Nor is it even conceivable to increase the national debt. We did not allow nor our participation in Europe 'or the great and uncontrollable volatility in financial markets.
Project structure
We must vigorously attack the debt. I think a sort of "privatization" of the debt. If it is true that the debt is, ultimately, a debt we citizens might as well be assumed, at least in part directly, easing at the State. So, for example, if the debt was transferred to 50% for individuals, the state would see half the debt / GDP, which moves from the 'current 118 to 59, slightly less than the maximum specified in the Treaty (60%). But, most significantly, the state would see half the 'interest burden, which would rise from the current € 80 billion to well under 40. From the perspective of citizens would be a mistake to reject the medicine just because it's hard not to wonder whether there are alternatives, without taking into account the results which is capable of producing. " It is undeniable that through the investments made possible by the sharp reduction of interest expense the country would new momentum.
criteria for allocating debt between citizens
The breakdown could be done based on the current value of real estate, giving relief to 'time when the goods are entered in the availability of 'current owner. An example. According to reliable data, public debt is equal to roughly 25% of the Italian real estate assets expressed in current values. It follows that to halve the debt that should be on every property to be transferred an average debt of 12.5% \u200b\u200bof its current value. I say "average" because in practice the amount transferred to each property depends - among the 'other - from' year 's purchase and the subjective position of the holder. The methods of distribution, it being the 'goal should be left for obvious reasons, plenty of space to politics, understood in the noble sense of the word. Chances are that the proportion varies between 5% and 20% of the current value of individual assets.
wealth tax but not a special tax on real estate capital gains
is not a wealth tax. For two reasons. The capital is a normal tax to be paid immediately, which often arises the city in dramatic situations. By my guess, however, the owner of 'property has a number of payment methods. You can pay now, earning a reasonable discount and can pay in 'period of 3-4 years without discount and without interest, and may pay to the future, maybe when the' property will be sold in which case the debt will be assisted by 'Mortgage on 'property and will be costly at a rate roughly equal to that on the mortgage. I omit for obvious reasons, many details. I only say that may be adopted various effective measures to give peace of mind to borrowers / owners on time and on ways of payment. It could, among ' other things, revitalizing the 'institution of the bare ownership and facilitates' access to appropriate fiscal measures. The second reason is that the one proposed here is essentially a 'special tax on capital gains and not a real estate asset. Tant 'is that, for example, two apartments with the same current value may be a' very different sets, in fact, one of them might not suffer if you bought any recently. Everything depends, in short, the gain built.
has an ethical and above all no alternative
We must recognize that we Italians when we talk about the drive home we do more by sentiment rather than reason. I, however, two considerations. The first is, if I may say so, the scope of the ethics proposal. In recent decades, property values \u200b\u200bhave grown enormously as a result of so-called urban income. It is not difficult to guess that if the State had adopted a different discipline areas, the income could be gained from 'tax authorities and, if so, would not have the debt we have today. Compared to 40-50 years ago, property values \u200b\u200brose in some cases, up to 100 times, in each case has increased by tens of times. Now, it does not seem unreasonable, even in ethical terms, that part of this increase is acquired by the state in a manner which causes the least disruption to the public. We must remember, then, that at least 20-25% of the Italians did not own a house and therefore could not enjoy that income. The second consideration concerns the possible alternatives to the proposal made. I do not think there are easier roads and - as I say? - More just to recover elasticity of the budget and implement a development policy. If there are, esploriamole. What we can do is pretend not to see.
Which political force will implement this project?
A political force which he joined on its' strong idea of \u200b\u200bgiving a real turning point, economic and social, in our country. This political force should be given the task to transform the proposal into a project in a large-country long-term project and get around it my full support in the country. In this major project must also find a place measures to combat more effectively the 'tax avoidance, to subject to fair taxation assets that now escape you, to reduce corporate taxes, to a more equitable distribution of tax burden on families, with particular attention to conditions of greater poverty.
Anthony Macaluso
(January 26, 2011) - Corriere della Sera
Source: camaldoli.org

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Italy and the "crazy diamond"


In Italy are back this time confused with the surprise news of the extraordinary Italian unknown. We read in the papers of young people who discover new software in a garage and find the funding for this new company in Los Angeles but not in Italy we know of scientists who make medical discoveries from the Nobel Prize in American hospitals. It 's almost a symbol of our Italy without a guide and as a collapsed star, it sends its rays through the universe. Take this picture of a phenomenon that occurs in the Crab Nebula, which is called the diamond crazy and who happens to be the subject of a discovery of Italian astronomers. Can you describe it Mark Tavani Corriere della Sera on January 25, 2011:
"... Two discoveries of satellite Agile 's Italian Space Agency are of great interest. The first concerns one of the most famous nebulae in our galaxy. Agile's first caught a strong emission of gamma radiation from the spectacular Crab Nebula, so far believed to be the source of cosmic X-ray and gamma-stable for excellence. A totally unexpected phenomenon and a kind of "heresy" for astronomers. Confirmation came later by satellite, "Fermi" of NASA. Since then, astronomers look at the 'Crab' to trying to steal the secret of this variable emission lasting a few days before reverting to normal. Researchers' and Inaf 's Infn involved in the two satellites have reported the discovery in the journal Science ... "
The Crab Nebula, and the rapidly rotating neutron star that is feeding, the remains of' a supernova explosion, recorded by astronomers China and the Middle East, in 1054. After missing most of the external gas and dust, the dying star has collapsed under the form of a pulsar, a super dense ball of neutrons, in rapid rotation, which emits pulses of radiation every 33 milliseconds, like a clock.
E 'is great but only about 16 km in diameter, the amount of power that the pulsar is really big issue, so as to shine the entire Crab Nebula up to 75,000 times the Sun's Most of its energy is contained in the particles of wind energy electrons and positrons that travel near the speed of light. These electrons and positrons interact then the magnetic fields and low-energy photons to produce the bright, colorful strands of dust and gas that Messier exchange for a comet about 300 years ago.
The two discovered that our Italian astronomers have called the crazy diamond open the door to a great mystery of the human mind: the famous "where we come from and where are we going?". The great crisis of the world ungovernable globalization brings us back to ancestral fears and concerns. Maya prediction fixes the end of the world to an improbable 2012. We do not believe, but realistically we think that if we do not build a world order, the catastrophe of another war would be far more deadly. Which brings us open these findings? He tells George Smoot Nobel Prize in an interview with Paola Antonini on Il sole 24 ore :
"... Our knowledge is limited to 4% of matter makes up the universe in which we live: that's why the expectations for this mission are important to the entire scientific community. This raises the big questions of cosmology here on age of the Universe, the pace of its expansion, dark matter and dark energy. " is a innate human impulse to explore and learn? "It seems this curiosity to lead to challenges in increasingly audacious - responds Smoot -. So we are studying the structure of the universe and its relationship with humans. Pascal said that man is half way between the infinitely small and the infinitely large: this would seem the only possible position to understand the Universe. " Exploring and learning are synonymous?
'Exploring the Universe is the extreme frontier to reveal new scenarios. Sure, there are also others, like the investigation of mechanisms that regulate the interactions at high energy in infinitesimal steps, but they belong to a wider reality. The aim should be able to study the cosmological models related to the laws of microphysics in the early Universe "..."
But because we are dealing with us? The arc of action of the policy is not perhaps an igloo ice that has no windows on the universe? No, it does not. These pictures belong to us. The crazy diamond, the star explodes, the black hole absorbs a larger mass of the earth in seconds, as he said Leopardi, are the image of our problems.
Source: camaldoli.org

Tuesday, January 25, 2011

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TIME "THE STATES GENERAL OF POLITICAL CATHOLICISM. Publio Fiori


The apparent decline in moral, social and economic policy in this country does not find adequate answers.

prevail between the sides, and also to their internal logic based on power, on personal and group interests, which are showing up opposition pushed away from individualistic concerns to the common good.

growing discomfort, alienation, detachment: the policy is increasingly seen as a place of privilege for the few rather than the instrument to give participation to all.

There is a lack of representation: people living with suffering the "distance" species as those of the institutions where they decide their future and their children.

Instead of addressing the problems honestly, you are still using divisions based on old equipment and outdated ideologies that are used as propaganda for "hiding" the real reasons for the crisis and groped, however, to download on the shoulders of the opponents.

Before this scenario, the political commitment of Catholics is deafening silence. Is it possible that what has been the largest democratic tradition of the West must end so insignificant? Possible that the role of political Catholicism should be reduced to so simplistic an interpretation in the service of people and parties that have little or nothing to do with the values \u200b\u200bof our history?

Yet the presence of Catholics in political life was defined by a great Pope \u0026lt;>.

If we do not want to resign the forfeiture can not entrust our representation to those who have "appropriate" Shield Crusader targets for all individual power.

We must, therefore, to start to piece together the archipelago DC.

do not know if that party can be rebuilt, but I am sure that the system of values \u200b\u200bthat represented both very timely and that one of the reasons for this crisis is really having hastily and summarily dismissed this important experience .

Rimettiamoci moving. Without personal ambition, to pick up the threads of the fabric historical, cultural, spiritual and religious.

convened the "general states" of Catholics involved in politics, the Christian Democrats to establish a common ethical platform, ideal and Planning.

See you in Rome, Sunday, February 20 at 10:00 am at the Conference Center Hotel Parco dei Principi Via Girolamo Frescobaldi No 5 (00198 Roma).

Friday, January 21, 2011

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It was crazy 'party the newsletter of the UDC Montelupo Fiorentino

We are pleased to announce to the entire electorate of the Union Centre Montelupo Fiorentino has created a newsletter to maintain this service to our readers updated on what's happening in our city and our activities.

Signing up is easy, just send an email to info.udcmontelupo @ gmail.com with the words "Subscribe Newsletter", then you will receive a message confirming registration data will be processed in accordance with privacy laws.

cancellation will be just as easy, because just send a mail with "unsubscribe" at the same address.

With this tool, we try to involve more voters in our business and we try to bring all of Montelupo in the management of our beautiful city.

Swiss People's Party of Montelupo Fiorentino

Tuesday, January 18, 2011

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Casini: Berlusconi to take a step back

January 18, 2011 - "I do not serve to minimize what is coming and not blame the judiciary for investigation methods because we are substance rather than form and, if I were the President of the Council, to assess with confidence the possibility to take a step back. " He said the UDC leader Pier Ferdinando Casini, in a press conference in Milan. Casini Berlusconi invited "to give precedence to the serenity of opinion on pride."

hazard behavior emulation
"From tomorrow - said Casini - every Italian is authorized to conduct an emulator that is not the best. I challenged Berlusconi in the political sphere and that of things done for the country, but we can not pretend that everything is coming out is not there. Berlusconi - said Casini - must bear the responsibility, but we ourselves: we can no longer minimize what is coming. " The exponent of the UDC

He added that "there is a point that Berlusconi should be made clear in the courts and should not escape. It is a reality that needs clarification in its own branches. "

"I do not believe in conspiracies"
Casini also explained, "does not believe in conspiracies," and reiterated the need to take responsibility for the good of the country, including from a international point of view ("we are on everyone's lips - he said - we laugh at the world ').

"The elections do not recommend"
"If Berlusconi - he concluded - to rely on the court considers voter and go to elections, we are ready. It is a choice that can only take him, but I do not recommend him. " Meanwhile
just from Milan Casini announced that tomorrow morning the commissioner to the House of the Municipality of Milan, Giovanni Verga, will resign. UDC leader, is now to define precisely because of Milan's allies and Fli Bees, program and candidate for the forthcoming local elections.

Source: Il sole 24 ore

Monday, January 17, 2011

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The festivities officially started today, is the program

The long awaited day has arrived. They celebrate the 250 years of foundation of Poggio Imperiale. In fact, today officially opens the year celebration. This is the program: 09:30 am there will be a meeting of the Directors with children of kindergarten, primary and secondary schools in Imperial Square, followed, at approximately 12:00 am will open in a de facto Journal, forever in our square, the 'year long celebration of the 150th anniversary of' Unity 'Italy and the 250th anniversary of the foundation of Poggio Imperiale.
In the afternoon, the authorities will meet at 17:00 the dining hall and will be discovered a stele to commemorate and celebrate the foundation named after her in the street (street Jan. 18, 1761). followed by the meeting of the City Council in open session with the participation of civil authorities, religious and military
Finally at 18:30 there will be a solemn Mass in the church of San Placido Martyr celebrated by our Bishop, Msgr. Lucio Renna. Do not miss it.

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Case Ruby Casino, Prime Minister goes to court, shadows can not weigh

Rome, January 15 (Adnkronos) - Pier Ferdinando Casini is pleased that Prime Minister Silvio Berlusconi, "in front of such allegations 'outrageous', such as those of another Ruby, he said" I can not wait to defend in court. It 'a good thing. "He says the leader of the UDC TG3, adding:" That' s the way, 'cause this kind of shadow on the head of government can not weigh.

Source: www.adnkronos.com

Sunday, January 16, 2011

How To Get Lightheaded Of Cigs

PA: D'Alia, only spot Reform , Government responds to resignation Micheli


Rome, 15 January. (Adnkronos) - "The resignation of Peter Micheli from the independent commission for the evaluation of public administration is a serious indictment of the government, testifying as the alleged Pa reform was just one more spot and it is far from bringing the expected results in terms of efficiency and transparency. Next week we will present an urgent allegations contained In his resignation letter to Michael. "
He said Gianpiero D'Alia, Chairman of the UDC in the Senate.

" In particular - said the senator - ask the government to account for the interference of the political organism, which generates the absence of a proper authorities' self-giving objective parameters to measure and evaluate the efficiency of civil servants and has real powers of control and punishment, and the poor condition and allocation of resources to the committee. As well as' more 'in general on the finding of the continued inefficiency of the PA, due to both the criminalization of staff to cut resources, making it impossible to encourage merit and productivity'. "

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Fiat Casini, yes in the Mirafiori great wisdom


(ANSA) - ROMA, 15 GEN - 'In one' of Mirafiori there 's a great wisdom, and there' s a double message: we are willing to make sacrifices because ' productivity 'and' value, but attention to Marchionne and Fiat: Do not pull the rope, are heavy sacrifices'. This was stated by the UDC leader Pier Ferdinando Casini, speaking at the 'TG2'.

Friday, January 14, 2011

Vision Center Were Accepted Vsp

1761-2011: Duecentocinquantesimo anniversary of the founding of Poggio Imperiale.


1761-2011: Duecentocinquantesimo anniversary of the foundation of Poggio Imperiale.

250VoltePoggio internet is the container chosen to collect on the world wide web all the feelings, impressions, joys and excitement of a busy year. The year 2011 will in fact in history, our history, more than they do others. Our small town turns 250 years since the birth of the first settlements. It 's a different birthday, a different party. It 's our birthday, our party.
250 years ago in the site chosen by the Prince Placido Imperiale for his home taking shape our home, beginning the adventure of riding our actor-star of four centuries, across two different millenniums.
been two and a half centuries, we had 22 mayors, mayor 4, 10 pastors originating of our land, 72 soldiers who lost their lives in two world wars. And again, many changes have followed the Imperial Square, the Way to Hvar, many roads have known the building and left the dirt road, he or she sets the Damier, various restorations of our three churches were born the first associations (some still exist), the decades have passed, and the first radio and then television invaded our homes changed parties, life went into the third millennium and technology, wind turbines have appeared.
Beyond the recognition of 250 years in 2009 or 2011, the most important thing to do is celebrate our country in a unanimous and solenne.usi, customs and language of a small community like Poggio Imperiale. No matter the contest, you can not leave that way you spend this year without celebrating our origins, failing to do so in 2009. The 1761 or 1759 could then be given the symbol. Let's take this train, because two years ago we did not climb from. If just the 2011 will not be the exact date (from this review I will not discuss it and let people more experienced than me) do not forget that our own antenatii to this date have even called a road.
In any event we are celebrating our territory, we do something good that can bring movement to animate our ways. We involve the schools, we bring our cultural background (as was done in the past by teachers that I will never cease to thank). It 'an opportunity to beat a strike, strong. We demonstrate our vitality, our hard work in the roaring days give our village.

Luigi Garofalo

Breastfeeding & Men Vedio

such failure: Casini, if ok UDC amendments to legislation approved today

Rome - 13/01/2011
''If they had been approved UDC amendments, even those suppressants, the law would be approved today.'' He said the UDC leader Pier Ferdinando Casini, commenting on the decision of the Constitutional Court on the law on such failure.

premise that''we have the utmost respect for all sentences' Casini wanted to remember that''Mr Vietti the UDC and the proposed law on such failure.

Unfortunately - he added - we have not been heard. The government majority, rejecting the amendments on specific points, forced the Court to intervene to remove the overrides in the text. When you go too far - concluded Casini - the consequences are predictable.''

Source: www.asca.it

Thursday, January 13, 2011

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CATHOLICS FOR ALTERNATIVE - Publio Fiori


According to the principles of Christian social doctrine

CATHOLICS FOR ALTERNATIVE

of Publio Fiori

The political landscape clearly shows that we are experiencing the apparent inability of the "old" address the crisis of capitalism with a proposal for a new development model. The measures taken to prevent the failure of banks and, therefore, states are attempting to save a system that clearly showed the impossibility of continuing on a road marked by international speculation, from a monetary policy capable of ensuring actual development and social justice, and a production system-consumer contrary to the interests of the people.



THE NEW MODEL OF DEVELOPMENT.

The old logic to consume what is needed for the production, rather than produce that meets the real needs of people, over. For example, the FIAT, the consensus between the government and the political twists industrial relations, forcing workers to accept new forms of contracts and increased productivity, of course, getting the applause of the world finanziario.Ma the market is in decline, the product -car does not roll because the citizens want something different: a proper public transport instead of private car does not solve the problems of mobilità.E 'a more general phenomenon: it increases the demand for collective consumption (transport, water, energy, waste disposal waste, health, security, justice, etc..) decreases and that of individual consumption. We, therefore, the need for a "new development model ", but the policy does not address, is taken as a personal and ideological clashes never proposed that contain an indication of where to find resources necessarie.C 'are those who still speaks of" communism "and who invokes the "consumption" to end the crisis.




CATHOLICS can not represent the "conservative bloc."

may have to stay still stuck between "communism" and "consumerism"? Let's face it. We know that politics matter in the agreements and covenants, but I ask you, beyond solutions of opportunistic mold ruling ideology, with which party and which leader would be happy to help out? Why, next to the disappointment of the majority and the government is aware of a left-wing opposition clear without ethics, without cohesion and without the program. In addition to a center that you do not understand either the same ideals and culture, or the glue between the parties that compose it, nor the content of the project politico.I Catholics can not join a deployment only to find a minute space of power! But not even allowed to remain at the window relegating the reference values \u200b\u200bin the privacy of their own conscience.




POLICY AND THE SOCIAL DOCTRINE CHRISTIAN.

In this connection I would like to mention three concepts of Christian social doctrine.

• First of all the political commitment of Catholics: "For the lay faithful political commitment is a skilled and demanding expression of Christian service to others" (Paul VI - Octagesima adveniens, 46: AAS 63 - 1971 - 433-436)

• Then the concept of secularism: "Secularism is an acquired value and recognized by the Church and belongs to the heritage of civilization has been reached." (Congregation for the Doctrine of the Faith - 11/24/2002, 6, Libera Editrice Vaticana, p. 11).. A secular, therefore, understood not as indifference in the face of the state religion, but a State guarantee for the protection of freedom of religion under the pluralism and religious cult ural (see the Constitutional Court ruling No. 203/89). So the attitude of the secular state of being at the service of concrete instances of the civic and religious conscience of citizens, and to see religion as a living element to the formation of that ethical fabric of which democracies are still in need.

• Finally, the policy choices and moral values: "The lay faithful is called to identify, in concrete political situations, the steps realistically possible to implement the principles and moral values \u200b\u200bof their social life. " (Congregation for Catholic Education, Guidelines for the study of the social doctrine of the Church ... 8, Rome 1988 pp. 13-14).




CLEAR POLICIES ON THE BASIS OF A NEW ETHICAL TENSION.

Therefore, Catholics must engage in politics, secular and democratic with respect for everyone, even those who think differently, and should become a real organism that will lead to alliances are compatible with their principles morali.Queste These are our guidelines. And on these we must also certify in the upcoming election, to make our contribution to a camp that places at the center of its program, the dignity of the individual, family, popular participation, a truly representative electoral reform, social justice, freedom of education, the fight against tax evasion and financial speculation, the future of young people, decentralization and local autonomy, the collective needs and that general principle of morality that must always characterize the action politica.Siamo believe in political Catholicism is still untapped potential to "keep alive in the Catholic world, and more generally of Italian society, an ethical tension towards higher goals and more noble than to show that the current political offre.Non we can resign ourselves to a commitment or who, running out on the basis of interests and personal ambitions, put our history in the service of this or that padrone.Poiché on this topic requires a thorough debate even at home, convene a meeting of the Federation of Christian Democrats "in early February.

Source: The popular idea

Tuesday, January 11, 2011

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to all men free and strong


All free men and strong, that in this grave hour high feel the duty to cooperate in the higher country, without prejudice or bias, we appeal to you to advocate in their entirety together with the ideals of justice and freedom. And while representatives of the winning Nations meet to prepare the foundations for a just and lasting peace, the political parties of every country must contribute to strengthen those trends and principles which will apply to avert any danger of further wars, to establish a stable Nations, to implement the ideals of social justice and improve the general conditions of employment, to develop the spiritual and material enrgie of all countries united in the bond of the solemn "League of Nations."

And as it is not right to compromise the advantages of the victory won with huge sacrifices made to defend the rights of peoples and to the highest ideals of civil, so it is imperative duty to healthy democracies and governments folk find the real balance of rights with the supreme national interest and international reasons for the perennial peaceful progress of society.

Therefore we support the political agenda and moral heritage of Christian nations, remembered the first word from narrow and now championed by Wilson as a key element of the future world order, and reject the imperialist rulers and the people who create violent mature roused therefore ask that the League of Nations recognizes the right national aspirations, to hasten the advent of universal disarmament, of abolishing the secret treaties, to implement the freedom of the seas, the advocate international relations, social legislation, the equality of labor, religious freedom against the oppression of the sect, has the strength of the penalty and the means to protect the rights of the peoples of the weak against the strong trend to overwhelm us.

the better future of our Italy - secure within its borders and seas that surround it - that by virtue of its children, the sacrifices of the war has accomplished by winning its unity and national consciousness rinsaldta, we dedicate all our activities with enthusiasm and fervor with firmness of purpose lit.

For a centralized state tends to limit and regulate all power and all organic civic and individual activities, we want to replace a constitutional on the ground was very popular, which recognizes the limits of its activities, which respects the nuclei and natural organisms - the family, classes, municipalities - which respects the individual personality and encourage private initiatives. And because the state is the most sincere expression of popular will, ask the Parliamentary Reform Institute on the basis of proportional representation, not excluding the votes of women, and the Senate elected, as a direct representation of national, academic, administrative and union: we want the reform of the judiciary and the bureaucracy and the simplification legislation, we call upon the legal recognition of classes, municipal autonomy, the reform of the Provincial Government and the largest shift in the regional units.

But these would be useless without the content of reforms if not claimed, as the soul of the new company, the true meaning of freedom, corresponding to the maturity calendar of our people and the highest development of his energies: religious freedom, not only to individuals but also to the Church, for the explanation of his spiritual mission in the world, freedom of teaching, without monopolies, freedom to class organizations, part no preferences and privileges, according to local and municipal freedom glorious Italian traditions.

This ideal of freedom does not tend to disrupt the state but is essentially organic in the renewal of energies and activities, which must be centered on the coordination, promotion, advocacy and progressive development. Energy, which must be composed ring life that can stop or change the current disintegration, unrest brought on behalf of a systematic class struggle and anarchist revolution and tap into the soul of popular items for the conservation and progress, giving value to the authority as a force and exponent set of popular sovereignty and social collaboration.

rifrome The necessary and urgent in the field of social security and welfare, in employment law, training and protection of small property must aim at the elevation of the working classes, while the increase of economic forces the country, increasing production, firm and equitable settlement of customs procedures, tax reform, the development of the merchant marine, the solution of the problem in the South, the internal colonization of large estates, re-education and the fight against illiteracy to be worth to overcome the crisis and post-war hoarded the fruits of victory legitimate and desired.

Us political life in our flag moral and social, inspiring them to balance the principles of Christianity and consecrated the great civilizing mission of Italy; mission that even today, in the new order of nations, must attempts to shine in front of new imperialism in the face of upheavals anarchists of great empires have fallen in the face of socialist democracies that seek the materialization of any identity in the face of sectarian old liberalism, which in the strength of the organism resistant to the new centralized state current mailing.

All free men morally and socially advanced, to those who love the country know the right way to join the national rights of the interests and with a healthy internationalism, and respect for those who appreciate the virtues moral of our people, on behalf of the Italian Popular Party we appeal and ask the membership to our program.

Rome, January 18, 1919 there

THE INTERIM COMMISSION
Bertini Hon Mr. John - Mr. John Bertone - Stefano Gavazzoni - Rag. Achille Grandi - John Conte Grosoli - Hon Dr John Longinotti - Hon Mr. Prof. Angelo Mauri - Mr. Umberto Merlin - Mr Giulio Rodino Lawyer - Attorney Earl Charles Santucci - Prof. D. Luigi Sturzo, Political Secretary.

Thursday, January 6, 2011

How To Darken The Leather In My Lv

IN NO ADVANTAGE TO THE ROOT AND `L` AMORE - James Samek Lodovici

PHILOSOPHY The lesson of Thomas d'Aquino


Philosophical '900 investigated different kinds of gifts and gift pseudo, which differ in relation to the purpose of the donor subject. The purpose may be, for example, obtain a return, make a return, damage to the receiver (see, eg., The Trojan horse), making him feel in debt, strengthen or establish or maintain an interpersonal relationship, express their affection, the other benefit, and so on.
For reasons of space, we focus on that form of gift that represents the paradigmatic, that is the free gift. In the words of Thomas Aquinas, in this form, the gift is a giving without benefit (datio irredibilis), without a will counterpart, and its root is the love we give someone something for free because we love you. In fact, when we give something, even before it has come to the gift-receiver, we have already won the love with which we love, that love is the original gift from which emanate all the other gifts. And the more love is intense, especially those who love wants to give himself, wants to overcome the gap between what is given and the giver wants to be himself and not just the gift giver: "I would be what I do not who gives it to you "(it's a verse from the poet Pedro Salinas).
Now, the unselfish gift, in a sense, is also interested. In fact, love is primarily an act of will, not emotion, to say "I love you 'means saying' I want and wish for your good, prodigal me to realize (and mature love is what he wants too moral good of the other), so a gift that springs from true love is selflessly concerned another's good. Of course, as the philosopher Melendo Granados, 'I love you, hoping you matches, but do not love you because of your possible match - for what that may mean for me, for my health or my happiness - let alone to condition to be paid. " And I hope you match (also) because I would like your moral good and moral good is also achieved human reciprocity in relation to the giver, not always in the same form (if not, is absurd, would never be allowed to reject a suitor) not necessarily the same thing (Aristotle writes that it is impossible to repay the gods and parents who have given existence), but in the form of oral expression of gratitude and a willingness to reciprocate, even physically, if possible. So, as Thomas says again, a poor, not holding of the donations because his financial circumstances did not allow him (if indeed it would be prodigal elargisse sums of money because that would ruin it), but can be defined as liberal as if it has a generosity of mind to donate if his condition so permits.
Now, who really made a free gift was not obliged to do, so when the recipient tries to return with the same free, you can create a virtuous circle of the gift: for (as says the ' Aquinas), in their mutual "you can not say that one gives something for free if it does not surpass the size of the benefit received by [the donor]. As long as the response is less than or equal to, one does not give anything for free, but it just makes what he received. Consequently, the reciprocity of gratitude tents, where possible, to give something more. "
And who really gives a view of the good of others with this (you can not prove it here) can reach the contentment and (sometimes) happy. Thus there is the paradox of the gift, because it experiences a gain without looking for profit.
last remark. How Nedoncelle says, while Nietzsche argues that the virtue of others to enrich (Schenke Tugend) issues only by certain personalities, but it's true that "this radiation [Although more intense in big personality] is not characteristic of Socrates or St. Francis of Assisi, [but] is inseparable from any personal existence. Being in the world means to be a minimum bid of kindness in public. " The existence of every human being is a gift of that donor who gives his son at Christmas and being with each entity, and the ability to donate any thing: "Every good gift and every perfect gift is from above, coming down from the Father of light "(James, 1, 17).
Source: PiuVoce.Net

Master Lock Combination Lost Combination

A BRIDGE BETWEEN THE PEOPLE THAT EXCEEDS THE EXCHANGE - of Giulia Paola Di Nicola

CULTURE / There 's an educational challenge


It is customary to acknowledge the contemporary society to be modulated on the register of commercial exchange. But a multitude of things you can not buy . The stresses Ignazio Silone mouth of a beggar, "" Did I just did for charity and already go to revel in the pub? ". "How much you gave me?" ... The beggar have the coin in his hand and held it close returns. "I thought maybe for twenty cents, he had bought my soul?". "
There are also outraged by the corruption and claim the ecology of the human environment, as also John Paul II: 'In addition to the irrational destruction of nature is here to remember that, even more serious, the human environment ... Not only the land was given by God to man ... but the man has given himself to God and must therefore respect the natural and moral structure of which has been fitted ... "( Centesimus Annus).
Can you believe that proper education to the gift, the family, can counteract these two beasts?
In fact, the company is based if it is fed by a kind of "running hot" that goes beyond the law, respect for rules, Justice. It 's the economy of the gift, with its poetic logic rather than ethics, goes beyond the due (eg paying taxes), the imposition by law, the calculation of interest. No political settlement would require that you have the task of building freely.
Can anyone argue that the word "gift", sloppy and rhetoric is instead a sort of "exchange in disguise" (think of the Wise The Gift by Marcel Mauss), since the giver expects and requires the other to spare. However, you should think about the gift only as an exchange of gifts, kisses, flowers ... and 'the whole person that is given through a gesture, sharing time, goods, thoughts and feelings. The gift moves from the plane of the object (what is given) to the level of being (what you are and what they give you).
Each and was born, she received the gift of life, if can not give. Consequently his first impulse should be nurtured conscious of gratitude and a spontaneous desire to reciprocate. The gift is essentially This attitude of the person who feels in debt and spending day after day returns for the projects in which he believes, for the people he loves. A true gift is not a paternalistic give some change to get rid of beggars inappropriate to show their superiority, to put the foundations for the future ... a possible return comes from the desire to establish a relationship with someone, in the belief that the other is for egliella himself as a gift may be in turn. Nobody is rich enough not to need the other and none is so poor that they can give.
generally opposed and gift exchange, but a human being can give only if it receives in turn (Benedict XVI spoke of this in Deus Caritas Est). After all it is good to expect the return of the gift, at least in the sense that through this agreement confirms return. The rest open to other `no answer can be the premise of nihilism, that if he does not encounter anything. The person can not remain in a donation to the infinite self-sacrificing, giving way in absolutely pure and forever, live heroic but perhaps frustrating and sometimes futile.
Love aspires to reciprocity, which is realized to the extent that each one takes up the The golden rule: "Do unto others as you would want done to himself" (cf. Mt, 7, 12). This is not to calculate costs and benefits of the utilitarian perspective. It 's the same person that needs to be happy to give himself and that his donation act is fertile, so waiting for checks in the mail, immediate or deferred, the draft agreement that a gift to be produced.
The logic of the gift is to stir up a circle of giving and receiving that meets the need to love and be loved. It is therefore much more engaging than a moral locked rigid observance of the rules, the objective assessment of what that is good in itself, from its "Beautiful Soul" satisfied with the good deed. Not satisfied with the 'exodus from him regardless of the match with you. In view of the reciprocal gift is not conditioned by the return does not preclude a possible failure, but it is not indifferent to the response of him, but wait, sometimes a lifetime.
Source: PiuVoce.Net


How Far Can A 44 Mag Lever Action Shoot

IS `THE` FREE SOUND THE INJUSTICE - Dominic Leaver

Someone has to start


to want to listen Eminent Professor Gustavo Zagrebelsky, we should not even embark on this adventure. Why talk of a "gift", in these bleak times, is a kind of blasphemy, if not an announced suicide. But we, to some 'irregular must be for the mission, and as we venture there. Even knowing that the word "gift" is one of those so inflated as ambiguous. But it deserves even Zagrebelsky to enter by force in the "Newspeak" Berlusconi has modeled "his" image in public discourse, distorting the meanings and operating heavy slippage of meaning. So the word "gift" Zagrebelsky record with a strong dose of real perfidy, is "one of those good words which can not be said that good." But according to his reasoning, it suggests more than the gift itself, the donor. In a perverse game of references to the binomial-corrupted corrupter, who is one of the leit-motiv of Italian public life.
In short, if only for reasons of linguistic policies, we should stay clear, but how not to get captured by the spirit of Christmas, the time of the gift par excellence?
Sure, there are also reasons related to issues of system that should make us more cautious. Investigate the size the gift in a world that has finally chosen the capitalist model, and with it the notion of profit is another chance. This time when everything has a price is difficult to reconcile with what a price has not. The object of the gift, in fact, is much more than its intrinsic value, from which comes as stripped. It far transcends, bringing with it an inner dimension, a set of meanings, one will be revealed, making it a wonder and mystery of human behavior.
But what about the empty pockets of Italians? Right now you want to talk about the gift, maybe someone at Christmas, when will the problem of how to prepare your meal? When the thirteenth, for those who perceive, they will go on bills or to cover the holes of a difficult year? Yes, these complicated times unsuited to a serene and balanced reflection on the gift, but still worth a try. Because there is a whole world that the "gift" continues to combine it with the finer things in life. And here we do not want to appeal to the memories. Neither construct a phenomenology of the gift, such as reviving the momentum personnel.
The truth is that the mere awareness that life is a gift, every movement should be enough to motivate themselves with the spark of generosity. Do not answer to the difficult seasons with the easy recipes. Benedict XVI, who knows something, he really swimming upstream, he stood on the edge of humanity to remember that every man, woman and child in need of the gift. And that free is that returns more than justice, perhaps even unconsciously, in a world marked by injustice. And reconciles man with another man, a country with another country, a continent with the other continent, the other with a latitude latitude, a point of view with the other point of view, a family with the other family.
"The free market does not exist - wrote Benedict XVI in CIV - and can not be established by law free attitudes. Yet both the market and the politics need people who are open to reciprocal gift. " Here is a lesson in realism, which certainly is good for us, but who would not hurt even a guru of law as Gustavo Zagrebelsky. That you can not always wait for someone else to begin with ... to give and sow seeds of generosity sometimes withered on the ground of personal and social life. And why not ... policy.
Source: PiuVoce.Net

Hives From Eating Hot Sauce

The terminus dell'insignifanza policy - Francesco Butini

"Catholics Italy, 150 years after "


Beppe Del Colle, a journalist for the Christian Family, recently wrote a book called" Christian by the power of silence. " About the Northern League and its positions in time of national unity, says: "Politicians [Catholics]? It 's a different matter, the usual: Catholic politicians of the right and left behave the same way, ie they share the positions taken by their government allies. This attitude helps to reinforce the general impression that does not count for almost nothing, neither right nor left ".
Yet many Catholic politicians speak, participate, offering, giving interviews in newspapers, appear on television: why all this talk would "silence"?
editorial published in Issue 4 / 2010 of the magazine of the Catholic University of Milan, Vita e Pensiero, entitled "Catholics and politics: where to start," asked if "we leave unanswered any longer the pressing invitation of Benedict XVI to the many places which produces contemporary politics see lean be significant and a new generation of Catholics involved in politics. " Pointing out that "in politics sloth, if not a cardinal sin of which you have full awareness, is an inclination very dangerous and harmful," acknowledges that "we are not at the terminus of the Italian Catholic political insignificance. We will approach, if we continue to consider current and vital controversies within a few decades ago. The Italian Catholicism is far less divided than anyone would like to configure it. "
As reported by the newspaper Corriere della Sera on November 28, 2010, the President of the Lombardy Region, Roberto Formigoni spoke at the conference "Christians in the PDL," organized by the Italian Network (founded by Formigoni with Mr Maurizio Lupi, Mario Mauro, also Catholic). "Today," said Formigoni, "the time has come for those who believe in human values \u200b\u200band subsidiarity, to hear the urgent need to get together. A common house is ideally already arrived from Europe: it is the People's Party. We want to launch today with Alfano and Lease the idea of \u200b\u200ba unitary perspective in Italy linked to the EPP. Please gather in cities all my friends and voters we must grow this strong political initiative capable of restoring hope. "
article published by Father Bartolomeo Sorge in Issue 12/2010 of the Jesuit journal Social Updates, entitled "The structural failure of Italian politics," the director emeritus of the magazine states that "the majority and opposition are crumbling at the same time and in a nearly symmetrical, with the release by the People of Freedom Freedom of movement and the Future of Gianfranco Fini, and the Democratic Alliance for the movement of Italy's Francesco Rutelli. After analyzing "some significant phenomena" in the course of fermentation in the country in search of new political (the new right of Fini, the so-called Third Pole, new forms of active citizenship on the territory), the father asks the question arises "And the Catholics?". "The end of DC," writes Sorge "and the resulting diaspora politics is not at all mean the end of the ideals and democratic values \u200b\u200bin which Catholics have believed and believe, for which they fought and are now called upon to fight. Our country, more than ever, need it. Catholics can not leave the political scene. "
In the open letter to the Secretary of the Democratic Party, writing in Corriere della Sera on 27 December 2010, some Members of the PD (the first signatories Catholics Arturo Parisi and Mario Barbi) recognize that "almost all the words that have accompanied past eighteen years, and guided our path have lost their common sense. Project Democracy housekeeper, major choice, alternative, bipolar, old olive, olive new, primary, democratic party, star party, and especially new party. "
Always with a letter to the Corriere della Sera on 28 December 2010, some parliamentarians and leaders of Freedom and the Future (the first signatory Antonio Buonfiglio Catholic) take to make it known as "Future and Freedom, in accordance with the two core activities, has the ambition to play in the modern Catholic values \u200b\u200bthat are so rife the our shared national identity ", anxious to see their political movement, already accused of" secularism ".
And speaking of "secularism" and "values \u200b\u200b[Catholics] do not negotiable," two days later, on December 30, 2010, UDC President Rocco Buttiglione gave an interview to the newspaper The Nation, and the relationship within the so-called Third Pole between UDC and the Future and Freedom states that "no one can think of using non-negotiable values \u200b\u200bas a tool to get us blown up. We do not want to be an ideological one, which has answers to all: we Fini common responses on 90% of subjects, starting from the strategy to overcome the crisis. Our understanding is based on that. " When asked if it is a burden to live with those who have opposing views on the fundamental values, the President replied that the UDC would be "happy to have a common position with Fini on these things, but if not, the indication is clear: "Patience."
In 2011 we celebrate the 150th anniversary of the unification of Italy.
In 1961, the Centenary of national unity was celebrated by a Catholic President of the Republic (John Gronkowski) and a President of the Catholic Council (Amintore Fanfani).
Italian Catholics do not feel just have nothing to reproach?
There is a failure of the Catholic presence in Italian politics. As if we did not rise to the occasion. And the fact that many other cultures and admissions policies reflect organized obvious limitations in the reading of the contemporary world and in the proposed government of it, certainly can not console. Or rather, doubles the responsibility of Catholics to the society and the State in which they live.
If it is true that, as is clear from this editorial of the prestigious Catholic University of Milan, continue to consider "current and lively" political disputes between the Catholics recent years, approaching the terminus of insignificance policy, then the tenacious pursuit of a cultural, educational, and political back and serious confrontation between the Catholics of the Italian diaspora of the few would be a novelty for the Italian political system.
This line should, therefore, focus in the coming months, the reflection and the activity of many friends worried about the fate of our country and the role played by Catholics in it.
Source: camaldoli.org